Craft
From Claire Madill’s bio: Claire Madill loves finding shiny objects and arresting patterns in thrift shops. She uses them to create functional and wearable modern porcelain that engages with ideas of value, nostalgia and usefulness. Most recently, Claire was featured in the ‘Craft Community of Canada’ section of Toronto’s One of a Kind Show, nominated by Emily Carr University.
In 2011, she created an installation of one hundred custom porcelain Beaver Jar Lights for canoe restaurant. She also showed her porcelain jewellery with Designboom at the International Contemporary Furniture Fair in New York City. Claire received her BFA from Emily Carr University of Art & Design in 2007 and began heyday design soon after. She lives and works in Vancouver.
At the Centre Shop, we feature Claire Madill’s wonderful reinvention of mason jars and the thatched porcelain basket, each item showing off her skills as a craftsperson, innovator, and her intriguing grasp on historic value. Creative Genius caught up with Claire from her home in Vancouver and asked her about life, art and general summertime fun:
Creative Genius: Are you originally from Vancouver?
Claire Madill: No, I moved to Vancouver from Ottawa nine years ago to attend Emily Carr University of Art & Design. Originally, I’m from southern Ontario — I went to high school in Whitby and my sisters and 91-year old Nanna still live in and around Oshawa, so I visit often.
Porcelain baskets / $64.95 to $22
Beaver, Canadian Jewel, Crown and Dominion jars / $85 to $36
Available at The Centre Shop:
The Centre Shop @ Harbourfront Centre
235 Queens Quay West
Toronto, ON
M5J 2G8
By Phone:
(416) 973-4993
E-mail Orders and Inquiries:
thecentreshop@harbourfrontcentre.com
Domestic and International shipping available. Ask for details.
Mervi Haapakoski, Glass
Venus Vase, assorted colours / $140.00
Creative Genius recently caught up with glass designer, Mervi Haapakoski, on a lovely summer’s day.
As an established glass blower and one of the founding members of Geisterblitz Glass Studio in Toronto, Mervi’s work has been featured around the world. We asked her about her early life in Finland, her influences, and her love of glass:
Creative Genius: Glass makes me so happy. I can’t explain it. There’s something so magical about it. When did you know or what was the path towards committing your creative life more or less to glass?
Mervi Haapakoski: In my early years in Finland, I was surrounded by a mult-generational family of carpenters, weavers, and people who had an almost tactile memory for objects. Glass was one of the many ways I expressed a type of creative happiness I experienced as a young person.
CG: What leads you into inspiration?
MH: Always nature. And always colour, too. I love colour. I love stones and rocks. I am very much influenced by the visual intrigue I find in nature.
CG: We know creativity is hardly a single line, but how did you find yourself blowing glass?
MH: I was attending Helsinki’s University for Art and Design, studying for my masters in ceramics and glass, and some of the methodology used for those two mediums was typical Scandinavian, all about functionality and uniformity. Frankly as younger woman I was a little bored and a friend and I applied to Toronto’s Sheridan College School of Crafts & Design (Hot Glass Program) where I fell in love with molten glass, and had quite the opposite experience of what I had been taught.
I felt engaged, especially with the raw materials, the alchemy of making glass, and was inspired by the “accidents” and “imperfections” of the medium. It was like I had taken on a whole different type of mentorship. I experimented a great deal with form and colour and some of the groundwork during those years are still the things I bring into all of my art, regardless of medium: That process of form and colour in constant flux.
CG: Where would you most like to live and work?
MH: Funny for a Finnish person, but I am not overly fond of winter. It’s why I don’t live in Montreal, even though I would love it there. I could see myself somewhere warm and full of passionate colour, like Cuba, in old Havana or Santiago de Cuba, old cities built upon layers of clay and colour.
CG: Is there any public glass in Toronto that stops you in your tracks? Do you hope for more glass sculpture in the city?
MH: Alas, there is not the tradition of public glass sculpture in Toronto as there is in other European cities. But there are some pieces still worth seeking out. For example, at a synagogue, The Village Shul, west of Bathurst on Eglington, there’s a series of seven glass cast sculptures by Toronto’s Jeff Goodman. They are of Jewish symbols and done by hot sand-casting. Truly lovely! Karen McKinnell’s work is another favourite, always willing to seek out her work, she’s a wonderful glass artist. We are out there!
CG: Music or a ban on music in your studio?
Tumblers, assorted colours / $32.00
MH: I love music. I play a lot of Latino music but mostly Latin songs from the forties and fifties.
CG: Your favorite motto?
MH: “Imperfection is perfection.”
CG: Pick one: Suburban, urban, or nature?
MH: Nature. No hesitation.
CG: What one possession (other than loved ones or pets) in your home would you run back to get in the event of a disaster?
MH: My insulin, of course! So as to not add to the disaster!
CG: Current guilty pleasure?
MH: Chocolate, the darker the better, sometimes with chili in it.
CG: What do you love about the people that buy your work?
MH: Positive feedback.
CG: What piece of household equipment do you think is in for a major overhaul in the next few years?
MH: Absolutely it is the stove. It needs a complete overhaul and I can help that happen if anyone wants to do it!
CG: What’s coming up next for you?
MH: Tackling a new regime of art-making.
CG: Thank you, Mervi, for your imperfections, we love them at The Centre Shop!
MH: You’re welcome!
Available through Creative Genius:
The Centre Shop @ Harbourfront Centre
235 Queens Quay West
Toronto, ON
M5J 2G8
By Phone:
(416) 973-4993
E-mail Orders and Inquiries:
thecentreshop@harbourfrontcentre.com
Domestic and International shipping available. Ask for details.
Freshly Printed, Textile
Freshly Printed Tea-towels / $25
The history of linen reads like the history of humankind. What other natural fibre can claim to have wrapped both the mummified remains of the Pharaoh Ramses II and writer Tom Wolfe?
Made from flax, a versatile grain that grows in poor soil, linen’s been one of the most versatile and intriguing natural fiber that keeps reinventing itself over and over again.
Reinvention is a bit of a philosophy at Freshly Printed.
A Toronto company founded by OCAD classmates Jen Kneulman and Lauren Hunter in 2009, these graduates of the Fibre program, pooled their resources to create a green company that not only rejects the toxic methods of the industrial textile industry but works diligently towards creating a totally sustainable product.
Using hemp and organic linen, Freshly Printed’s primary dyestuff is made from black walnut processed in-house and gathered locally. With hand drawings of nostalgic cottage imagery, their tea towels and aprons give a nod to that era of large family gatherings at the cottage, and reminds us of the simpler things in life we love.
(Freshly Printed aprons, $45)
Available through Creative Genius:
The Centre Shop @ Harbourfront Centre
235 Queens Quay West
Toronto, ON
M5J 2G8
By Phone:
(416) 973-4993
E-mail Orders and Inquiries:
thecentreshop@harbourfrontcentre.com
Domestic and International shipping available. Ask for details.
Anu Raina, Fashion
In the Han tombs of Mawangdui, over 40 manuscripts written upon silk were unearthed, most dating back to 168 BC. Approximately 120,000 words, covering everything from military strategy, mathematics, cartography, the six classical arts of ritual, music, archery, horsemanship, writing and arithmetic, painstakingly applied to an incredibly fragile textile made (absurdly!) from the thread of worms—and, miraculously surviving numerous tomb pillages, countless wars, earthquakes, floods, and anything else the 1st millennium could have thrown at them.
Likewise, the potential for an Anu Raina silk scarf to become a personal artifact lies in the fact that her designs hold light and narrative easily, with a diaphanous subtlety. Which may sound like a lot to place upon a simple yard of silk but, like the Han tomb dynasty, her scarves and shawls incorporate all the nuances of shroud—and of course, they do it with an absolute sophisticated, fashionista twist, for as much as Anu Raina puts into exquisite design, equally she puts into the fashion impact of those designs.
CGW admits to owning a few special shawls and scarves that have become shroud-like. It is often the one accessory that holds the most of a woman’s personal history. A shawl can accompany important highlights of a life such as comforting one’s child, being wrapped around a grieving shoulder, cradling a dying pet, or hold its own against all kinds of inclement weather… Like artifact, Anu Raina’s work has the potential to become a thread in the centuries-long history of silk.
Creative Genius World: I’d like to start by asking you about the word “talim.” It is a word that sent us on a bit of an etymological adventure. You have two beautifully rendered scarves entitled Talim and Talim Reversible. It is a word that appears to both be connected spiritually to various Farsi, Muslim and even Jewish meanings, as well as be connected to the weaving of rugs and knotting of material.
What is “talim” to you? Does it hold any expressive or special meaning for you personally as a textile artist?
Anu Raina: Talim in Kashmiri language means “knowledge or wisdom.” This is an integral word used very frequently in Kashmiri culture which is heavily influenced by Sufism or Mysticism. This word also represents the knowledge of a coded script when weaving Pashmina Shawls on hand looms. Every symbol in this coded script stands for a color. When the Pashmina Kani Shawls are woven on the looms, the master weaver dictates from the script and the weavers silently follow the code for each color. Most of the times they do not even know what the outcome of each dictation would be. Not until they are finished weaving the most exquisite artwork, to be wrapped around the shoulders.
CGW: Creative discovery appears to be an important aspect of what you do with your textiles, and what, for us, defines an Anu Raina design. When you are in a process of discovery do you find the design emerges and becomes its own final finished product in a way you could not have predicted?
AR: I work at a very subliminal level most of the time, not knowing what the outcome will be, just like the weavers of Pashmina Kani shawls. I follow the dictum of my heart and kind of know when my piece becomes a reflection of me. When that happens, I’m happy with it. I feel I have conveyed my story.
CGW: The Poem and Word scarves are some of CGW’s favourite Anu Raina designs. How did those designs come about for you?
AR: My whole collection of scarves was inspired by old memories of Kashmir and my mother. The “Poem” is a poem I wrote in French many years after her death while learning French, about waiting for my mother as a kid. Translated into English, it is roughly :
When I was little
I woke up very late.
I would wait for my mother
to come and wake me up.
She would know very well
that my sleep was just a big pretension.
She would smile at me
and in her arms she would pick me up
and I would open my eyes slowly
to see the smiling face of my mother.
I scattered the words from this poem and printed them on sheer silk organza; it gave the feeling of words being suspended in time.
CGW: When you were growing up, do you remember the first time you were fascinated by fabric or scarves or generally grew aware of cloth? I think, especially girls perhaps, we grow a critical mind when it comes to fabric if governed by a strong matriarchy, their fashion, or the trends from an earlier age. I remember that for myself it was an old opera coat that had belonged to a dead but worldly auntie. When I remember it, it is so tactile, even today: I can smell its threads, remember a braille of stitches, and vividly imagine its lining, which was a brilliant violet.
Do you feel textiles can have the same influence on memory as any thing else? Does that get worked into your designs?
AR: Yes, what you said is very true. Textiles do have a great influence on my memories too. Especially the memory of my mother collecting Paisley embroidered Pashmina shawls as a part of wedding gifts for me and my sister, which unfortunately were eaten by moths after her death. We did not know how to take care of them. Ever since, the Paisley embroidered shawls make me very nostalgic.
CGW: Speaking of matriarchy, did you have a lot of influence from the women in your life, sisters, mothers, aunties, grandmothers? I’m always interested in knowing that because, for other textile artists I’ve spoken to, it’s often an inherited knowledge they receive directly from what the women in their life cherished as ‘garment.’ Did this matter to you growing up or hold influence for you as an artist?
AR: My mother, Krishna Raina was a very beautiful and a simple hearted woman. I remember being very close to her as a kid. She died at a very young age of breast cancer. But it was my grandmother, Shobhawati Raina that I believe I got my creative genes from. She was a very strong woman who excelled at everything from cooking, woodworking to pot dyeing and mending old textiles, in spite of a lack of any formal education. The courage of both of these women continues to inspire me.
CGW: You come from a rich and ancient culture both personally, being from Kashmir, and in terms of choosing textile art as medium, which like the Han tombs, goes back to the beginning of civilization. Can you tell us about those two journeys and what you take from that experience, especially visually?
AR: Although I was born in Kashmir and spent my childhood there, it was only after losing our homeland in 1990 ( due to a forced mass exodus of our community) that I first became aware of the exquisitely beautiful place I came from. Kashmir has a long history of unbelievably creative and rich craft culture which has been heavily influenced by many Islamic invasions originating from Central Asia.
Having graduated in Biology from Delhi University, I believe I took my time recognizing my real talents and my love for textiles. It was only after joining the textile design program at Sheridan College that I realized how heavily my work was influenced by my past and by my roots. I believe my art has evolved as an amalgamation of my current urban self, the rich traditional culture which still keeps me rooted, and the nostalgic memories of a lost homeland and scattered friendships. For me textile works as a blank canvas in which I can give an expression to my feelings and creative impulses.
CGW: Thank you for your creative vision and the beauty you spread around us, Anu, we enjoy your work immensely.
AR: Thank you so much Anna for having me on CGW. It was an absolute pleasure doing this interview with you.
Assorted Anu Raina scarves and shawls of silk or silk-wool blend, $60 to $180.
Available through Creative Genius at The Centre Shop
Harbourfront Centre
235 Queens Quay West
Toronto, ON
M5J 2G8
By Phone:
(416) 973-4993
E-mail Orders and Inquiries:
thecentreshop@harbourfrontcentre.com
Domestic and International shipping available. Ask for details.
Stinson, Wood Design
CGW has been selling the Stinson family bowls for many years. They are a popular mainstay of our Canadian craft series and garner attention from everyone, especially visitors looking for quality Canadiana.
When you handle a Stinson bowl they provoke an image of Canadian wilderness like no other product CGW represents. They are a piece of actual heritage and the craftsmanship and beauty of a Stinson bowl holds both permanence and grace. A gift as timeless as the Group of Seven.
The Stinson Studios are located in the eastern Ontario lake district, where the wood chosen can be maple, ash or yellow birch, from either small sustainably harvested family-run woodlots or reclaimed waste. The studios have sustainability built into almost every aspect of production: from the studio’s passive solar energy to drying lumber on-site reducing the studios’ carbon footprint by not transporting to and from a drying facility.
Built by caring people, crafted out of a love for wood.
Stinson bowls are one-of-a-kind, ranging in price from $150.00 t0 $350.
Other products CGW stock from Stinson Studios include:
Cedar coasters at $7.00 each, a set of 4 for $25.00
Salad tossers from $25.00, and up
Cutting and serving boards range from $75 to $105
Available through Creative Genius at The Centre Shop
Harbourfront Centre
235 Queens Quay West
Toronto, ON
M5J 2G8
By Phone:
(416) 973-4993
E-mail Orders and Inquiries:
thecentreshop@harbourfrontcentre.com
Domestic and International shipping available. Ask for details.
Noelle Hamlyn, Re-imagined Book Designer
In 1610, a pocket book was self-explanatory: It was a book that conveniently fit into one’s pocket. A shift more than a century later, around 1722, and it became a leather folder developed to carry papers, receipts or bills, known as a pocketbook. Gentry made its mark around 1816, to change the meaning to “a woman’s purse.” This is where we stand on the definition of pocket book today.In 2010, etymology aside, Toronto artist Noelle Hamlyn has forever changed the physical and current idea of “pocket book.” She makes purses out of books! Managing to save the book from a post-publishing world and changing it into an article of such savvy style and labour-intense craft, CGW can imagine a future twist to the etymological canon to coin the phrase “a Hamlyn pocket book.”
CGW caught up with Noelle Hamlyn during a busy changing season to talk about craft, the end of the book and the reinvention of materials. We also totally gush about how beautiful we feel her unique, one-of-a-kind pocket books are:
Creative Genius World: We love books. To be upfront, CGW was brought up in an era and culture where the idea of defacing a bound copy of anything, could only be done with huge amounts of excessive guilt and images of Hitler’s Germany burning Jewish tomes, racing through our overwrought imagination.
Given that, we understand and quite love the recent artistic bent to reinvent the book in ways that traditional publishers have failed to, hence the fabulous book sculptures of the likes of Brian Dettmer and Su Blackwell as well as your ownVestiges series. But did you have any such pangs, did you feel a cultural twinge of guilt about how you gutted books to create these fabulous purses?
Noelle Hamlyn: Yes, my hand trembled over the first book I took apart. But as soon as production picked up, I started searching everywhere for raw books. I have spent many an afternoon on my hands and knees or stretched to the max routing through stacks of dusty books. Sometimes I would just find a cover with no inside. Other times, the spines of the books would be damaged so the book sellers would be unable to re-sell them. These books are ideal for me. It saves the books from the garbage, and many of the sellers are happy to see the books used in a creative way. Many of the books, if they had not been turned into purses, would still be sitting in dusty piles. So, although there are some special books that do not get the knife, I look at re-using the books as giving them a new life.
CGW: Can you give us some background on your creative life, your early influences, your choice of exploring textile art? For example, (and maybe too obvious a question but as CGW did not so hence we can barely poke a thread through a needle): Did you grow up with a matriarchy that encouraged needlework or other textile activities?
Noelle Hamlyn: Oh, where to being with my early creative life! I grew up in a very creative household. My parents are both very artistic, and my sister is a contemporary dancer. My parents would help with school plays and come into the classroom to teach drawing. When I was little, we would spend Sundays at the AGO, and over the years we have developed a family tradition of carving 120lb. pumpkins for Halloween. As for textile specific inspiration: I wore my security blanket and stuffed animals thread bare. My mum jokes that it was only natural that I pursued textile related work. Whenever I would spend weekends with my grandmother, we would always have to have some sort of project. Sometimes it was book binding or doll making. Sometimes it was blankets or clothing. My grandmother taught me to sew, knit, and smock. If I ever have any questions or a new project to tackle, I still call my grandmother. I was lucky enough to have attended Cawthra Park’s Regional Arts Program and went on to study textiles at Sheridan’s School of Craft and Design. Most recently, I applied my textile training to the contemporary art scene, graduating from the School of the Art Institute of Chicago.
CGW: You use the word “repurposed” to describe the lovely selection of linings in the pocket books, which seem to continue the overall fantasy narrative of them, as well as the vintage belts you rework brilliantly to become adjustable straps. Is repurposing an integrated part of the creative textile process for you?
NH: Repurposing is important to me, and it is very much a part of the Pocket Book concept. I am intrigued with the history of an object – be it a family blanket or an inscription found on the fly leafs of a book. I am also intrigued with continuing the narrative, giving new narratives to objects, launching them on new adventures.
CGW: The pocketbooks are so appealing because they are firstly so well crafted that, holding them, you twist and turn to marvel at their very execution, and secondly, they really appeal to childhood, to the idea of “dress-up” and tea parties in a Victorian garden. When craft meets fantasy, how does it inform the choices you make?
NH: Thank you for your comments! Quality is very important to me. I believe that to communicate an idea to its full extent requires not only a solid idea, but detailed execution. As for the appeal to childhood and dress up, I think these connections are very strong. When I watch clients select a Pocket Book, they are very often drawn to childhood memories of reading a specific book. When people see the Pocket Books they often exclaim “do you remember reading that book?” or “I read that whole series!”. The books themselves, their titles and graphics, inspire memories, and I try to work with or support those memories in my selection of colours, fabrics, and detail finishes. In my practice, I believe the boundaries between craft and art need to merge. I don’t support the perceived hierarchy that art is a higher calling than craft, and I must admit that I can be very critical of great concepts that are poorly executed. I think Canadian craft practitioners are working hard to break down the barriers currently separating craft from being fully accepted by the traditional art world.
CGW: While your Pocket Books fill CGW with childhood nostalgia, they are still very much objects of hip street style. They have a vintage fashionista element. They are very wearable. They are objects reflecting contemporary whimsy or even sometimes irony. When you see a vintage book, what is it that makes it a potential candidate for becoming one of your original Pocket Books—the design, the title, colour, it’s “cool” factor?
NH: There are a number of facts that influence my choice of books. You are right. Sometimes it is a beautiful or weird cover design. Sometimes it is just the title. There are certain books that are always asked for, for example old editions of Jane Austin, the Brontes, or Anne of Green Gables. These books are beloved by many but hardly ever found in bookstores. So when I find a half decent copy, I snatch it up. Sometimes it is the subject matter. I have also started using vintage magazines and sheet music. You never know what is going to appeal to a potential customer! I know what I like but it’s not always for everyone. You kind of have to cast a broad net. When it comes right down to it, it is a feel. I look at a book for its potential.
CGW: Finally, CGW doesn’t feel like these are simply cleverly crafted purses, which on the one hand of course they are, but it also feels like wearable art. Is that how you feel about them, that each one is a one-of-a-kind and therefore beyond “just a purse.” Is being wearable an overall goal in your work with textiles?
NH: When I first came up with the idea of the Pocket Books, I will admit, it was conceptually driven. I did not want to make just another purse. The idea of turning a book into a purse appealed to me: The purse becomes like the stories they once contained, unique, and waiting again to be filled with new adventures. So I definitely look at the Pocket Books as being wearable art. They are one aspect of my larger practice, and it is important to me that even though they are a more “commercial” item, they are consistent with my larger body of work and my philosophy as an artist. Over the last year, I have been experimenting with paper and specifically designing articles of clothing out of hand embroidered Japanese paper in my gallery work. Although the works are displayed in frames, they have the potential to be worn. This aspect also intrigues me. With the Pocket Books, I take a non-wearable object (a book) and I make it wearable. With my recent gallery work, I design a wearable piece, albeit out of paper, render it wearable but not functional.
CGW: Noelle Hamlyn, thank you for making us long for a window seat in a beautiful spot and indulge in a quiet moment with a funny old book—or rather, what’s in our Pocket Book … We love your bookish creations immensely!




























